So to be more available to the graces contained in the liturgy’s readings, we could use our imaginations to picture Jesus sitting on the side of a hill while a large crowd is heading his way.  Jesus putting words to the thoughts of his apostles asks where enough food can be obtained to feed so many.  Their anxieties arise as the crowd arrives.  Jesus does not appear very concerned as he takes some little bread and fish from a young lad.

PRE-PRAYERING

Our readings are about miraculous abundance; where there was little, now there is much.  Both readings SPEAK OF God’s “providing” literally, “looking forward.”  There is a need and behold, something is distributed for satisfaction.

We pray these days for trust in our times of need.  We pray with faith for the grace to receive the Eucharist as a pledge of Jesus to “com-pany” us, that is literally, “bread-with” us.  We can pray with our letting what we consider small and insignificant, to be placed in his hands and distributed to those in need.  We can pray also with the histories we have of God’s abundance in being faithful, provident and nourishing in our lives.

REFLECTION

Elisha is a “holy man” and in the chapter, from which our First Reading is taken, is on a roll.  He has promised that a woman who has welcomed him often to her house will have a longed-for child.  He has cured another child and provided needed oil for a widow and her sons to use and sell.

The story right before our reading is quite interesting too.  Elisha went back to his home and there was a great famine there.  His fellow prophets were sitting around hungry.  Elisha asked some servants to make a soup for them all.  The servant went out and while gathering herbs picked a wild vine which he put in the soup.  Upon eating some, they all began to experience sickness because of the poison herb.  Elisha ordered that some grains be brought and he threw them in the pot and all was well.

Today we hear of a multiplication of twenty barley loaves to feed one hundred people of the famine.  He has to insist that his servant take the loaves and share them even though they do not appear to be enough. Elisha promises that there will be more than enough and there will be leftovers as God has promised.  Elisha had received his blessing from God and walked around sharing it in plenty.
  
With today’s Gospel, we begin a four-Sunday reflection from John’s narrative on Jesus’ being the Bread of Life. He is both the provider and the provided.  Today’s Gospel is John’s account of the follow-up to what we heard from Mark’s Gospel last Sunday.  The crowd has followed Jesus and the apostles to a deserted place and the journey there has rendered them hungry.  All heaven is about to breakout if something isn’t done.  The apostles have not enough money to buy this crowd so that each could have even a little bit.  There is a tension.  John’s Gospel rides easily on these apparently impossible situations.  Earlier in the Gospel, Jesus was at a wedding feast when the wine ran out, “tension, what to do!!!!!” They have only five loaves and two fish, “what are these among so many?”

Five thousand people reclined and had their fill of bread and fish, so there were fragments to be collected.  Because of this sign of abundance, the people wanted to promote him as king so that they would never have to search for satisfaction and fullness again. Jesus, desiring to keep them searching in faith, slipped away and left them to experience hunger which is a tension leading to faith or distraction.    

There are many themes in this one story, which reflect John’s Theology of Jesus.  We will be hearing in the next three weeks much of Jesus as the “bread of life.”  This story begins a long discussion about just who Jesus is.  This whole chapter is not so much about Jesus as Eucharist, but Jesus who has come to be consumed totally as the one who has been “sent.”  Bread is a wonderful medium with which Jesus presents himself.  He is nourishing, available, familiar, and a biblical reminder to the Jews of the abiding gift of manna when they were wandering in the desert.  John uses other familiar images such as “light,” “Water,” and Shepherd” to offer to his listeners and readers ways to come to believe him and believe in him.

There will be more of the image of “bread” in weeks to come.  I am moved to ponder briefly the mention of the lad who had the five loaves and two fish.  “What are these among so many?”  Jesus takes the lad’s meager provisions and does something great with them.  If there is something of the Eucharist in these verses it is that Jesus takes our gifts, or rather that he takes the gifts we have received from him, which we experience as so limited and insignificant and gives thanks through his perfect offering.  He then empowers us to receive again our lives as gifts, and our gifts as forms of “bread” or that which is meant for the nourishment of others.  What is any one of us among so many? There is a tension then within us about inferiority of image or self.  Who am I to speak of God, or teach, or do anything in God’s name?  The tensions of self-image and availability for doing his labors are solved by our belief that he did so much with so little.  He took the breadliness of human flesh, of simple human companions, of the women and men who have carried on the faith before us.  It is our breadliness now for which he gives thanks and distributes us to those who await his coming in our own simple doings.