So as to be more available to the grace contained in the Word of God in our liturgy, imagine Jesus having very dirty hands from having been working in his garden.  His disciples are seated at the end of the garden surrounding a kind of picnic table.  They too have been helping Jesus pull weeds.  They had also pulled and plucked their noon meal, peeled the onions, scraped the dust off some beans and were enjoying themselves while listening to Jesus discussing heavy thoughts with the scribes and Pharisees.  It is difficult to say which they enjoy more.

PRE-PRAYERING

We are praying for the grace to want to do what is holy, rather than have to do what is expected.  This is very difficult for us in the western world.  We love fulfilling exactly the expectations of others or an organization and when we do, well, we are guiltless and perfect, in a sense.  Completing expectations is not the heart of a relationship.  Jesus is inviting us to pray with the truth of his love and the truth of our response. 

We pray for his love to wash our hearts of fearing God so that when we go to the market and return from the market we will have washed that market with our presence.  We will return and bless the potatoes and onions and the dirt from which they have come.  We can pray with dirty hands and cleaner and cleaner hearts to extend those dirty hands in praise of the God who dirtied himself by walking in our mud.

REFLECTION

The laws and customs which Moses will offer to God’s people, Israel, and which follow in subsequent chapters, are meant as invitations to life and freedom rather than burdens to which to be enslaved.  In the previous chapter leading to our reading today from Deuteronomy, Moses has given instructions to the men to prepare to wage war so as to gain their new homeland.  The land becomes a sacred reminder of the fruitfulness which derives from trusting the faithful God.

What we hear is an instruction about the wisdom behind these laws and customs.  They are wise because they come from the God of Wisdom, the Source of Life.  They are wise, because they will prove to be more powerful and influential in establishing their new home than the power of arms waging war.  The inhabitants will be won over to believing in the “one God” when they see how well the Israelites live together, fruitfully, justly, and trustingly in their “one God.”

The way the Jews are to live will reveal not only their intelligence, but the closeness of their God to them. This God cares for them, guides them and has revealed to them how to take care of the land and other gifts they have received.

We return to Mark’s Gospel today and find Jesus inviting the scribes and Pharisees to reflect on the why of their customs rather than the what.  The religious officials of the Jews have been noticing that Jesus and his disciples do not keep the “traditions” of the “elders.”  The “law” is one thing, but these “traditions” are added practices which extend the “law” and the power and prestige of the Rabbis who advance them.  Washing of hands and cups is the center of the problem in this reading, but there are other accretions to the “law” to which Jesus takes exception.

The Law of Moses was part of the Covenant which God made with the Jews and was meant to help their relationship or response to this covenanting God.  In a sense God is saying, “I have done all these great things for you; keeping these laws and customs is how you live, more than say, thank you.”  The practices and little traditions have gotten in the way.  They have become responses to the religious officials. The keeping of these has become more important than keeping the relationship which God has initiated, alive in their hearts. “This nation honors me with their lips, but their hearts are far from me; in vain do they worship me.”

Love is shown in deeds, but so is shame.  Having dirt under ones nails comes from doing something outside the body.  The deeds of evil come from within and are not erased by washing hands or saucers.  Lady MacBeth has been washing the spots off her hands for centuries and will never rid herself of the “damn spot” by all that scrubbing.  The list of interior attitudes is quite extensive and encompassing.  Jesus did not mince words or leave much to legal interpretation.  Worship of God comes from the heart, but the heart hears these other calls as well.  As always, Jesus offers the invitation to struggle against foreign voices and do those things which will purify the heart, spirit and soul.
   
In senior year of high school, a Jesuit place, we were told that kissing girls could be dangerous.  To avoid such, one of the rules was that a kiss should last only as long as one could say “grapefruit.”  It was hard to imagine kissing while saying that word.  After some discussion, we decided that saying “graaaaaaaaaaaaape fruuuuuuuuuuuit” was well within the legal limit.  We love to figure out ways to wiggle within the boundaries of self-righteousness.  How far could we go before having to line up during Monday-morning mass to go to Confession.  WE were all budding lawyers as well as budding lovers.

Jesus, as Moses before him, offers us reminders of the relationship which God has extended to us.  He embraces our interior with its fragilities.  The external actions will reflect the status of the battle inside.  To pretend that there is no battle going on is to be in delusion. Pretending by strict conformity to rules, laws, customs, and traditions out of fear, may look good, but eventually will result in a confusion, distraction, and disorder of soul and life.  Externals are a revelation of a truth rather than a cover-up for a lie.  Jesus came to give us our truth and invites us to reveal it.