Twenty Seventh Sunday
in Ordinary Time
Habakkuk 1:2-3, 2:2-4
Psalms
95:1-2, 6-7, 8-9
2
Timothy 1:6-8, 13-14
Luke
17:5-10
PRE-PRAYERING
Faith, like patience, is a hard grace to ask of God. We are oriented to know
things, especially about the future. We are impatient to grasp reasons for
why events occur.
We are invited to pray for an increase of faith which implies also that we
surrender a little bit of our demanding minds and accompanying fears. We
are not invited to give up asking questions, but rather to pray with, rather
than praying always for those puzzling events.
We pray with the struggles of being women and men of faith. We are servants
of a God who seems to delay in presenting clarity and security. We pray with
our desire that God would be a little more efficient.
REFLECTION
Habakkuk is being prepared by God for a vision, but before that vision he
makes a personal and communal complaint. This we hear in the First Reading
of the liturgy. The Prophet sees nothing good around him. The nation Israel
is being invaded and there is terror, discord, violence everywhere.
The first part of our reading sounds similar to how we might feel after watching
or listening to the evening news. There seems to be nothing good. I have
noticed though, that after almost the whole half hour of the news program’s
being full of violence, terror, discord, the programs usually end with a
“feel-good” story so that we can go to dinner or bed with something hopeful
at least.
Well, we hear the ending half of today’s First Reading as a similar “feel-good”
statement. The Lord responds by asking the Prophet to write a vision down,
because it might take a while to be fulfilled and God doesn’t want the vision
to be forgotten. The “just one” will live, because of faithful waiting, but
the “rash” will demand God’s intervention immediately. It may seem that violence
and terror succeed, faith and patience will endure. God has made promises,
which at times, seem far away from fulfillment. Faith is more than belief;
it is a way of responding to our lives’ events.
Jesus has been patiently leading his apostles along the narrow
path of discipleship. Lately we have been listening to his teachings on freedom
from the attachments to wealth and power. In the verses immediately preceding
our Gospel today, Jesus has given them some encouragement to watch and act
carefully in regards to leading anyone astray. He also is telling his followers
about their forgiving even their brothers seven times a day if they can express
sorrow. As with most of Jesus’ teachings, the apostles, and ourselves, find
difficulties in obeying. They see that to do so would take more faith than
they seem to have.
This is the context then for our Gospel reading. The apostles ask for an
increase in faith. Jesus seems to be harsh in his response. The apostles
are pictured as having no faith, not even the size of a mustard seed. Then
Jesus seems even more harsh by telling them about a servant who does what
he is told to do and expects no special treatment from the master when the
duties are finished. The master is not grateful for the servant’s having
done their labors, including fixing the master’s dinner after finishing the
farm labors.
When I was a lad, more than a few years ago, I had “chores” around our house.
We all did, but my being the oldest boy; it seemed I got all the hard ones.
I mowed the “huge” yard, washed the car, dug the garden, weeded it, and did
the storm windows and screens as well as a thousand other household things.
In the winter I shoveled the snow from our “long” driveway and “long” sidewalks.
I never was thanked, not even once, as I now recall. Now, as then, my only
reward was knowing that I was doing more than my brother Mike. I also was
aware that though my father never said “thank you” at least he was not displeased
or critical. I was doing what was expected, what I was told. It was all part
of being in our family.
Even in the area of faith, as human beings, we want “effection,” that is
getting the job done well, and “affection” a little praise or thanks. Our
basic human and Christian struggle seems to be about present-time versus
eternal-then. We are all in the family of God and we listen to what is “commanded.”
Fr. Alexander of our staff is fond of saying, “Jesus is grateful.”
Though that can bring a smile to my face, I do wish Jesus would congratulate,
praise, or thank me in person, especially when I feel like Habakkuk. We are
all believers in the promises, the “eternal then” and we wait and keep washing
windows, mowing lawns, plowing and tending the flocks in our care. Our faithfulness
to our doing such things is our service for our Master and our pledge of
trust in the life to come.
I am sure that God is grateful, but if God were to send me a thank-you card
each time I did something good, I think I would end up serving my human and
healthy need for affirmation. I think it is mostly just a joy to be a believer
in the eternal love of God. I loved my family and I did my chores not to
win more love, but to extend the love and life within that family. My father,
like “God” was doing what a father does. God, like my father,
encourages us to stay faithful to who we are.
“O Lord, you have given everything its place in the world, and no
one can make it otherwise.” Ester 13:0
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