We are now nearly through the second week of Lent, our focused
time for repentance and renewal. Hope is on the way say Jeremiah
and the Psalmist. In reflecting on the readings for today, I was
amazed to find that Jeremiah almost repeats exactly the words from
Psalm 1 in his message of hope. The Psalm was written ages before
Jeremiah started his ministry as part of collection that came together
over a long period of time; a collection that Jeremiah and the people
of Judah celebrated as part of their faith heritage and covenant
story with the Lord. The context of Jeremiah’s writings was
the last years of Judah as an independent political entity just
before it was taken over by Babylon. The themes of Jeremiah’s
prophetic teaching have to do with the covenant relationship between
the people of Judah and God.
In presenting the word of the Lord through the oracle in this text,
Jeremiah is giving the people of Judah hope that they will have
a future after Babylon is defeated, but only if they remain faithful
to their covenant with God. This message is also revealed to us.
If we trust in the Lord and place our hope in the Lord, we have
a fruitful future. If we follow the counsel of the wicked and sit
in the company of the insolent, we can be easily led astray and
surely end up in a hopeless state. Jeremiah tells those who keep
the covenant that even when the heat comes and we experience a time
of drought, we will have roots deep enough to endure. We will not
experience distress. Jeremiah uses the same metaphors as the Psalmist
in telling us that we are blessed if we trust in the Lord, like
a tree planted near water, we will prosper and bear fruit. To trust
in the Lord and to hope in the Lord is to keep the covenant.
There is another message here in this text. Jeremiah seems to change
directions in his message without a transition when shifts to the
Lord’s concerns with our minds and hearts. Why does he turn
a message about hope into a warning about the tortuous nature of
the human heart and the vagaries of the mind? It helps to read all
of Chapter 17. Here we find that Jeremiah is very worried that the
people of Judah will lose the heritage that was given to them. He
uses literary forms that express his fears poetically about the
problem of the unjust prosperity of the wicked. He shares the imagery
of fruitless deserts, fruitful trees, and devious hearts that defy
God to shift themes from hope and confidence in God’s justice
to God’s anger and judgment of those who forsake the Lord.
Jeremiah does not want to see God’s Day of Judgment descend
with fury. His message is more than a call to hope; it is primarily
a call to repentance. And so is the parable that Jesus tells about
the rich man and Lazarus in the Gospel lesson. Jesus is speaking
to those of us who refuse to trust or hope in his resurrection when
he says that the indifferent rich won’t repent of their selfishness
even if someone should rise from the dead to warn them of their
condemnation. What does that say to us?
Lent is a time of repentance and renewal. If we can get our heads
around that concept and open our hearts to it, the behavior will
follow. This is not a time for us, the people of God, to judge the
depths of each other’s repentance and renewal, but to open
our hearts to each other and to encourage each other in our individual
processes of learning to hope and to trust in the Lord. Hope is
on the way, and with that hope, there is justice.