Daily Reflection
February 4th, 2007

Larry Gillick, S.J.

Deglman Center for Ignatian Spirituality
Click here for a photo of and information on this writer.

We move along ordinary, (the word means “ordered” or “orderly” not boring), days which have their unordinary moments. The liturgy of the Eucharist is an ordinary exercise of an extra-ordinary event. The grace of the Eucharist experienced in community, moves us out and back to the orderly living this unusual vision of life which is Christianity.

We prepare for the celebration of this weekend’s liturgy by receiving the sacraments of each moment, each person, each invitation and interruption. God is never not-giving, not-offering, not preparing us for living what we receive. Grace orders or gives form to chaos and disorder.


This Sunday, here in the United States, there is the playing of the championship of professional football, a/k/a Super Bowl Sunday. The contest is between The Chicago Bears and The Indianapolis Colts, representing their respective cities. Millions of people will gather to watch the game of course, but those who do not know much about football will watch - yes it is a fact - the commercials. Companies spend millions of dollars for thirty seconds for their most creative advertisings. So there are in fact two contests and two eventual winners. Even the advertisements get evaluated and rated by experts.

The first advertisement on behalf of God in today’s Eucharistic liturgy is from the Book of Isaiah and is the narrative of his being called. Isaiah is in the temple and has the vision of which we hear. He is aware that he is in the presence of the very Holy One of Israel. His response is natural and healthy. The closer the Holy, the less holy seems the human.

The seraphim (the name means “The Burning One” in Hebrew) takes a coal from the altar’s fire and touches the lips of the prophet-to-be. He knows he is like the people with whom he lives and to whom he will be sent to advertise the holiness of God. He then hears the voice of God asking about whom God might send. Isaiah, now unburdened by his own sin, responds immediately.

Sanctified means more then made holy by purging, it implies also a separating from and a separating for. Isaiah will be sent into his people, trusting what he has heard and seen; trusting the holy he has received. God has certain ways of getting our attention. Isaiah was in the temple, because he had nothing else to do? No, there was something inside him which was available and receptive to the vision and the mission.

Peter in today’s Gospel, was doing his usual thing, except the fish were not available nor receptive to Peter’s ways of catching them. This emptiness allowed him in turn to be available for the reception of both good fishing advice and a Super Bowl of fish. Jesus was in His teaching mode advertising His new way of looking at ones self, ones neighbors and ones world. As any good teacher does, Jesus is going to employ a visual aid. He presents Peter with a vision, a Super Something by which He will catch Peter’s attention and spirit. As with Isaiah, Peter’s response is self-inflicted shame and negativity. Peter does say his truth, “I am a sinful man.” Jesus does not deny that. Actually following Jesus will reveal even more of that self-truth to Peter.

The wonderful reality is that while Peter will be finding out just how true his statement is, he, Peter, will have a vision constantly of the personal love which Jesus has for Peter and others such as he.

With such a super-abundant catch of fish, Peter is caught himself. He was available to the call of Jesus, because Jesus came into his boat, came through his door. He came to Peter according to Peter. As a result of the action, vision, there is an equal and opposite reaction. Peter sees his poverty made rich and when Jesus invited him, what could he do, but follow leaving his nets, boats and everything except wanting more.

In watching or reading advertisements one thing is always present. They make sure you know that you have a need. That need may be medical, financial, social, or for security. After the advertiser convinces you of your need, the product is presented as the only need-filling solution. We may never have averted to that need, but they can convince us we have it.

Jesus is beginning to collect His team of advertising agents. The liturgy and the Gospels continue calling us by helping us sense a deeper need than commercials can touch. The emptiness of Peter’s nets is a worthy symbol. He certainly had to face the fact of his not having, not being the fisherman he wanted to be and thought he was. This self-inflicted negativity is a normal response to a something, a certain not being, which is characteristic of us as humans. Commercial advertisers offer us products which will touch slightly this zero-point, this nothingness which hums quietly all the time and now-and-then shouts out.

Jesus embraced our humanity by being one of us, born with us, come fishing with us. He embraces Peter’s emptiness, fills it, but just temporarily. Peter will want more, want to be more, have more. That human-humming is a gift of the Creator which allows our availability to the more of God’s love. The most difficult thing about our being human is living as a human. Jesus came to save us, not only from damnation, and not from being human, but from being sucked in by all the false advertisers of this world who want us to run and hide from our being human and embraced by God. Peter was freed from the negativity of being a poor fisherman and given the mission of continuing the divine embrace to all his brothers and sisters.

Enjoy watching the Super Bowl and perhaps enjoy, even more, the commercials. Count how many needs they are trying to convince you, that you have. Give the best ones your highest rating and begin laughing at how gullible they think we are, and they’re right.

“In the sight of the angels will sing your praises, Lord.” Ps. 138

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