I found myself struck by the scene depicted in today’s first reading – a future king and a prophet, meeting alone on a rural road. A prophet stripping off his brand-new cloak and TEARING IT INTO 12 PIECES. If only we could dramatize these readings in church! No one would ever lose focus.
Today’s gospel introduces another bizarre one-on-one encounter on a dusty road: Jesus and the deaf man. Again, the bodily materiality is striking – earwax, tongues, saliva, groaning. We even hear a rare word of Aramaic, Jesus’ mother tongue. If one ever doubted the humanity of Jesus – or the corporeality of the people he heals – this is the reading to clear things up. We are earthen vessels, not made of stone.
Both Jesus and Ahijah stand in the biblical prophetic tradition, using powerful gestures to effect what they announce. The Catholic sacramental tradition is premised on a similar idea – namely that signs can effect what they symbolize, and God’s divine grace is always at work within our material creation. It’s easy to teach this, and every Catholic Mass witnesses to this sacramental principle. But I struggle at times to retain this sacramental imagination in my daily life. Perhaps it’s because I’m expecting “grace building on nature” to be smooth and predictable, when the reality is often much messier – and not according to my expectations.
Ephphatha! May God open our ears to hear, open our eyes to see, and open our mouths to proclaim the strange, earthy goodness of the Lord.
Jay Carney
I am an Associate Professor of Theology who came to Creighton in 2011. My research and teaching engage Church History and World Christianity, especially modern Africa.
I am married with four children. My wife Becky is a remarkable woman, and our children have given both of us much love and laughter. I grew up in the Washington, DC area and have also lived in Wisconsin and North Carolina among other places. Prior to coming to Creighton, I worked in campus ministry at the University of Arkansas. In my spare time, I enjoy running, cycling, playing soccer, and listening to music of all types.
After years as a reader of Magnificat and then Give Us This Day, I am now seeing the other side! These reflections entail a very different style of writing than academic journal articles, and I’ve also gained newfound respect for the homilist’s task! I feel that I am “preaching” to myself as much as anyone else. It’s wonderful to know that so many people are walking together as disciples of Jesus Christ. Thank you for your prayers!
