Twen­­ty-Fifth Week of Ordi­nary Time 

On the Twen­­ty-Fifth Sun­day of Ordi­nary Time Jesus tells the para­ble of the unjust stew­ard who finds out he’s been caught squan­der­ing his mas­ter’s prop­er­ty, and goes out and makes deals to make friends for the future. Jesus acknowl­edges the stew­ard’s pru­dence and calls us to have, at the very least, pru­dence about our future. “If, there­fore, you are not trust­wor­thy with dis­hon­est wealth, who will trust you with true wealth?”

Tues­day is the Memo­r­i­al of Saint Pius of Pietrel­ci­na, Priest. Sat­ur­day is the Memo­r­i­al of Saint Vin­cent de Paul, Priest.

The first read­ing this week comes from the Book of Ezra, one of the first chron­i­clers of the post-exile peri­od of Judaism. He is respon­si­ble for help­ing hold the restored peo­ple togeth­er. We fin­ish the week with brief selec­tions from the prophets Hag­gai and Zechari­ah, who were prophets dur­ing this peri­od. “Con­sid­er your ways!” “My spir­it con­tin­ues in your midst; do not fear!”

In Luke’s Gospel, Jesus urges us to use our gifts: “No one lights a lamp and hides it under a bushel bas­ket.” When his fam­i­ly comes look­ing for him, Jesus uses the occa­sion to tell us that we are fam­i­ly to him, if we hear his Word and act on it. Herod is won­der­ing who Jesus real­ly is. He encour­ages his Apos­tles to free­dom, send­ing them out to teach and heal, tak­ing noth­ing with them. Jesus asks his dis­ci­ples who they think he is. Peter replies for them all, “The Christ of God.” Jesus does­n’t want them to announce he’s the type of Mes­si­ah they were look­ing for. Instead, he tells them of his upcom­ing pas­sion and death.

The sto­ry of the rich man and Lazarus is the focus of the Luke’s Gospel on the Twen­­ty-Sixth Sun­day of Ordi­nary Time. This is a clas­sic sto­ry of how the tables are turned in the after­life. The rich man has it good in this life and ignores the plight of poor Lazarus. In the after­life, it is the rich man who is in tor­ment and Lazarus is the one who is enjoy­ing heav­en. The dou­ble irony comes when the rich man asks that Lazarus be sent to warn his broth­ers. Jesus responds: “If they will not lis­ten to Moses and the prophets, nei­ther will they be per­suad­ed if some­one should rise from the dead.” Will we lis­ten to the one who has risen from the dead? 
 

Dai­ly Prayer This Week

When we place Jesus at the cen­ter of our lives, as Paul calls the Colos­sians to do, two mar­velous graces are giv­en us. We expe­ri­ence God’s love for us in the mer­cy and for­give­ness of Jesus. As grate­ful sin­ners, we then are able to for­give oth­ers.

As we begin each day this week, we can let these two graces be part of our reflec­tion. We can ask our Lord to show us his love. We can fear­less­ly ask to under­stand who we are as sin­ners, in the con­crete ways each of us falls short, gets dis­tract­ed, becomes uncen­tered and makes very unfree choic­es. We can ask to be for­giv­en and healed. We can beg for the grace to for­give oth­ers. This jour­ney each day might take us into spe­cif­ic pat­terns, habits, ruts we’re in. We may even want to pre­pare to receive the Sacra­ment of Rec­on­cil­i­a­tion this week, in prepa­ra­tion for cel­e­brat­ing the upcom­ing Sun­day’s read­ings.

We can choose to focus care­ful­ly this week on those peo­ple we ask for the grace to for­give. Whose faults do I pay most atten­tion to? Whom do I judge harsh­ly? From whom do I with­hold for­give­ness? If we begin each day, ask­ing our Lord to reveal the answers to these ques­tions, through­out our day, our days this week will show us deep­er places where the Lord can for­give us and where we can share that mer­cy.

From the begin­ning of the week, we might ask Mary to gen­tly guide us to trust her Son’s love and to be more ten­der in lov­ing those peo­ple her Son invites us to for­give and be a source of heal­ing.

Through­out this week, we can also give thanks for the ways we are called to be Jesus’ fol­low­ers - not because we are extreme­ly tal­ent­ed or because we are per­fect, but because he saw in us some­thing that he could heal and then send us to heal oth­ers. We can be espe­cial­ly atten­tive to the ways we are blessed in our pover­ty and in the ways we some­times expe­ri­ence rejec­tion as his disciples.