“I am the Bread of Life.”
- John 6

Third Week of Easter

On the Third Sunday of Easter, Luke's Gospel has the very human story of Jesus' appearing to the disciples after the Resurrection, inviting them to touch his hands and feet to see that he is real. He ate with them and “he opened their minds to understand the Scriptures.”

In our first readings from Acts of the Apostles this week, we read of one of the earliest martyrs, Stephen and of Philip converting an Ethiopian slave along the road. Also this week is the story of Saul, persecutor of Christians being blinded and then healed by Ananias in the name of Jesus. The week ends with Peter traveling the region and healing.

The gospel for this week is from Chapter 6 of John's Gospel on Jesus as the “Bread of Life.” Like so many stories in this gospel, Jesus teaches from one layer of understanding to another, taking us deeper into understanding his gift of himself to us in the Eucharist. Jesus says, “Do not work for food that perishes but for the food that endures for eternal life.” “The bread of God is that which comes down from heaven and gives life to the world.” “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.” “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my Flesh for the life of the world.” “Whoever eats my Flesh and drinks my Blood remains in me and I in him.” This marvelous dialogue ends with this exchange with his disciples: “Jesus then said to the Twelve, 'Do you also want to leave?' Simon Peter answered him, 'Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.'”

For the Fourth Sunday of Easter we reflect on the Paschal Mystery more deeply. Psalm 118 says, “The stone which the builders rejected has become the cornerstone.” Peter quotes this psalm in preaching that the crippled man was healed, “in the name of Jesus Christ the Nazorean whom you crucified, whom God raised from the dead.” In John's Gospel, Jesus tells us, “A good shepherd lays down his life for the sheep.”

Daily Prayer This Week

This can be a very good week to grow in a sense of and practice with the notion of being a "contemplative in the midst of action." We have practically a whole week of gospels about Jesus' gift of himself to us as the "Bread of Life." This gives us the opportunity to let that mystery be in the background of our consciousness every day this week, as we go about our everyday tasks. What makes it "contemplative” is that we will be asking for graces each morning, and we will let our desires and our activities interact.

We can begin reflecting upon how often we “work for food that perishes.” The pay-off, the success, the accomplishment, the reward we receive for what we do is often quite passing and unsatisfying. It would be important to be able to sense anything that appears to be food that doesn't last and name it as such this week. The real food, the life-giving nourishment that our Lord offers us is himself.

If we can't celebrate the Eucharist daily this week, we can make what we used to call a “spiritual communion” simply by opening our hearts and desiring to receive our Lord, so that he remains in us and we remain in him. We can practice consciously choosing union with Jesus, our Risen Lord and only Savior, and experiencing how that would affect the choices we need to make throughout our day. If we begin each day, asking for the grace of this union, and renew the desire at brief moments we have at various times in the day, our focus and attention begins to change. We will experience a peace and a gifted lack of hunger and thirst for so many of the things that draw us away from him, from loving, from mercy, from consciousness on those in need.

If the background focus of each day this week is to desire to be fed by a closeness with my Lord, it doesn't matter how busy I am, or how many conflicts I have to face or what suffering I or my loved ones must endure. His flesh and blood are real food and drink because they are the real sacrifice that takes away the power of sin and death itself. United with his surrender to the Father, we are set free from whatever can take away the life he gained for us. For this gift, for this faith, we can give thanks for every night, as we review our union with our Lord each night.