The Fourth Week of LentFor
the Fourth Sunday of Lent we read the powerful story
of the Prodigal Son from Luke's Gospel. The younger son, who asks for his inheritance
and spends it all, returns and asks to be a servant at his father's
house. Instead he is welcomed home with open arms by his father who
was filled with compassion, ran to his son and forgave him. The older
son is jealous and will not share in the happiness but the father
says to "celebrate and rejoice, because your brother
was dead and has come to life again; he was lost and has been found.” For Masses using Cycle A readings for the RCIA, John's Gospel will offer the story of the man born blind. (For more information, see Praying
the Gospels of Weeks 3, 4 and 5.)
Our
gospels this week are all from John's Gospel.
After two days of healing stories, the opposition against Jesus builds. In
Cana, in Galilee, Jesus heals the son of a royal official. Back down
in Jerusalem, he heals a man who was sick for 38 years, incurring
the wrath of his enemies because he did it on the Sabbath. Because of this, and because he called God his Father, they now plot a way to kill him. Jesus says his opponents do not want to come to him for life. He calls God his father and says, “I have testimony greater than John's.” Unafraid of his opponents, Jesus goes to Jerusalem for a feast and openly tells
people that he has come from God. They did not arrest him then, “for
his hour had not yet come.” Thinking they know where Jesus is
from (in both senses: where he lived now and his origin in heaven),
his enemies insist that Jesus can't be a prophet: “Look and see that no prophet arises from Galilee.”
On the Fifth Sunday of Lent, Parishes that are doing the Third Scrutiny will use John's gospel of the raising of Lazarus. (Praying
the Gospels of Weeks 3, 4 and 5.)
For
the rest of us using the Cycle C readings for this liturgical year, John's gospel brings us the story of the woman accused
of adultery. Religious leaders bring a woman to Jesus challenging
him: "Now in the law, Moses commanded us to stone such women.
So what do you say?” Jesus responded only, “Let the one
among you who is without sin be the first to throw a stone at her.”
The crowd quietly dispersed. Jesus seeing there is no one left to
accuse the woman says gently, “Neither do I condemn you. Go,
and from now on do not sin any more.” |
|
Daily
Prayer This Week
The
gospels this week make it very clear toward the end of the week that Jesus faced opposition that
couldn't accept who he is. We see that Jesus comes to lay down his life
that we might live. So, this week of Lent is an important time for us
to ask ourselves if there are any parts of our hearts, any of our patterns,
that oppose Jesus and his desire to give us life. This kind of honesty
can transform our lives. It can allow the grace of God to bring reconciliation
and healing we might not have imagined.
Even
if it hasn't been easy to get really engaged with Lent so far, we can
still make a beginning, even now. The key is openness and desire. If
we can feel any attraction, any sign that the Lord is possibly drawing
us, then the Lord can work with us - no matter what resistance or fear
we might also be experiencing. All we have to do is act out of these
desires and simply ask the Lord for the grace to help us be more honest
and more open to what he is offering us. For example, we can ask for
the grace to examine our consciences more thoroughly. We could try a
different approach to facing any resistance we might have to the Lord's
working in us. We might not commit the big sins, but we may not have
examined what we fail to do. Who am I failing to love, to forgive, to
be generous to? From whom am I withholding affection, care, reconciliation?
Where can I live more honestly, with more integrity? How might I proactively
change my own personal patterns of escape with patterns of care for others?
It
is a time of grace when we can experience moments of “recognition,” or self-understanding. But it is not a grace to beat up on ourselves or become self-absorbed in our own guilt.
It is grace to feel grateful to the Lord for showing us obstacles to
the life he is offering us. It is grace to feel our spirits lighten
as we feel drawn to greater freedom and peace. It is incredible grace
when we are drawn to celebrate the Sacrament of Reconciliation. This
week, let us give thanks to the Lord who deeply desires our greater
freedom and joy. As we go to bed each night, let us thank the Lord for
what we saw that day and renew our desires for the next day of grace. |
| 