September 2, 2024
Suzanne Braddock
Creighton University's - Retired
click here for photo and information about the writer

Monday of the Twenty-second Week in Ordinary Time
Lectionary: 431

1 Corinthians 2:1-5
Psalms 119:97, 98, 99, 100, 101, 102 
Luke 4:16-30

Praying Ordinary Time

 

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When my daughter was very young a nighttime ritual included the reading of a book of bible stories for children. One of our favorites was the story of Naaman the Syrian. (In our liturgy the full story of Naaman is in the morning readings, 2 Kings 5:9-14) It helps us to understand more fully today’s Gospel, so I will summarize it here. Naaman is not an Israelite but a foreigner, a Syrian. He is a wealthy, powerful man, not given to nonsense. You can picture him in all his regalia, pulling up to the door of the prophet Elisha, reining in his horses, his chariot stopping in a great cloud of dust. Already he has humbled himself to go to this foreign prophet’s simple abode, seeking a cure for the leprosy that disfigures and threatens his power, his very survival. Elisha seemingly insults him by not appearing in person to lay hands on him, cure him. Instead, he sends a messenger to tell him to do something totally ridiculous. Unimaginable. Beneath him. "Go and wash seven times in the Jordan and your flesh will heal, and you will be clean” are the instructions from the messenger.

Fuming, Naaman mutters that his native rivers are just as good as the Israelite river Jordan. I'm out of here .  But hear this! His servants come and reason with him that since the prophet could have told him something extraordinary and Naaman would have followed those instructions but instead the prophet told him something simple, he should do it. The servants were correct. Words from the humble are wise. So Naaman plunges seven times in the Jordan and his flesh is clean - he can now safely be welcomed into his community and exercise what we hope is a humbled power.

The Gospel takes us a step further in trust and faith. While Naaman rested his faith on the humble servants and the messenger of the prophet, Jesus tells us through the writings of Paul our faith may rest on the power of God. He recalls for us the healings that God worked through the faith of foreigners although there were many in Israel in need of healing. The drama in  this Gospel has Jesus reading from the Torah in front of the usual crowd in the synagogue on the sabbath. He reads from Isaiah the famous passage of healings, healings by the Messiah and not a prophet. He claims the scripture passage is fulfilled this day in the hearing of those assembled, and returns to his seat. Again, fury! The congregation rises up and drives Jesus out of town to a high precipice where they intend to push him to his death for what they thought was blasphemy, claiming to be the Son of God. Jesus slips away. His time had not yet come.

The lessons I drew from the readings and Gospel called me to hear advice from the humble, but also to listen always for that quiet whispering voice of God giving me what I might mistake for ridiculous guidance (washing in the Jordan?) but to discern God’s wisdom and caring for me in unsuspected ways. I don’t mean hearing voices, just being attentive to the Spirit whose word is peace. To embrace humility and place my faith and trust in God alone.To bring the healing of peace and comfort to those I meet every day. To offer each person I meet a gift of joy or consolation, to ask their name and use it.

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